St. Petersburg Times
 tampabaycom
tampabay.com

Print storySubscribe to the Times

The word of God is out - in Gullah

Recognized as a separate language from English, the tongue shaped by slaves takes a major step in its preservation.

By ASSOCIATED PRESS
Published November 18, 2005

ST. HELENA ISLAND, S.C. - More than a quarter century after the laborious work began, the New Testament has finally been translated into Gullah, the creole language spoken by slaves and their descendants for generations along the sea islands of the Southeast coast.

Gullah is an oral language, so the translation was painstaking, beginning in 1979 with a team of Gullah speakers who worked with Pat and Claude Sharpe, translation consultants with Wycliffe Bible Translators.

Many efforts have been made over the years to preserve Gullah, which mixed West African languages with English, and experts believe the translated Bible will be a major contribution toward that goal.

"I think this makes the language universal," said Ervena Faulkner, co-manager of history and culture at the Penn Center, which is dedicated to preserving the threatened sea island culture.

"People have done Gullah cookbooks, they have done African-American sayings, they have done proverbs," Faulkner said. "But for the Bible to go out with the Gullah sends a message. It means we can speak the Word."

Nestled amid spreading oaks dripping Spanish moss on this island just east of Beaufort, the center is located on the site of the Penn School, which was founded in 1862 to educate slaves newly freed by advancing Union troops. The culture - called Gullah in the Carolinas and Geechee in Florida and Georgia - remained intact with descendants of slaves because of the isolation of the region's sea islands. Now, about 250,000 Gullahs live in the four-state coastal area and about 10,000 of them speak Gullah as their main language.

De Nyew Testament, published by the American Bible Society, went on sale this month. As an example, the verse John 1:1, "In the beginning was the Word, and the Word was with God and the Word was God," was translated to read, "Fo God mek de wol, de Wod been dey. De Wod been dey wid God, an de Wod been God. - De Good Nyews Bout Jedus Christ Wa John Write 1:1."

The Bible is written with the English translation in the margins.

"That's the beauty of the way it's written," said Emory Campbell, who retired three years ago after 22 years as executive director at the Penn Center. "The non-Gullah speakers can easily translate what the written Gullah is about. In a way, we are going to be training other people how to speak Gullah."

For generations, the language was something native speakers tried to abandon, because they feared it would hurt their chances of getting ahead in the world.

"It was a put-down," Campbell recalled. "You were looked on as being ignorant and at a low intelligence level if that's the language you spoke. We tried at all costs to avoid speaking it."

That's why Campbell at first would not help with the translation, until he spoke with University of California professor who told him Gullah is indeed a language.

"I thought then it was a legitimate project," he said.

Creole languages develop when speakers of two languages who can't understand each other remain in long contact, as the African slaves did with their masters.

David Frank, a translation consultant who joined the project after Pat Sharpe died in 2002, said Gullah was frequently dismissed as "broken English," not a language in its own right.

"But that is the standard perception of creole languages that doesn't reflect the understanding of those languages and what they are," said Frank, a creole expert.

There are structural differences between Gullah and English that justify Gullah's being recognized as separate, Frank said.

The translation was based on several different versions of the New Testament, along with varied Bible commentaries. Some of the Bible books were released when they were completed, with the Gospel of Luke published in 1994 and the Gospel of John released two years ago.

Dolores Pringle, head of the Penn Center board of trustees, said the Bible can help blacks connect with their heritage.

"Every group that has emigrated to this country has had a very strong connection back to their home country, whether it's Italy, Ireland or whether it's England," she said.

The New Testament in Gullah, she said, "can strengthen our relationship back to West Africa."

[Last modified November 18, 2005, 20:06:46]


World and national headlines

  • The word of God is out - in Gullah
  • Buffett will campaign, in moderation
  • House focuses on budget after its spending bill fails
  • Senate GOP stops oil, energy windfall taxes
  • Senators object to renewal deal for Patriot Act
  • In France, Muslim girls 'double victims'
  • Text messaging ABT2 change classics, but is it all that GR8?
  • Israel plans elections in spring

  • Health and medicine
  • Drop in HIV cases among blacks doesn't offset infection disparity
  • FDA to investigate 12 deaths involving bird flu drug in Japan

  • Iraq
  • Official charged with Iraq kickback scheme
  • Pro-war Democrat changes mind

  • Nation in brief
  • Prison escapee caught; attempted murder convict still missing

  • World in brief
  • Bush, Putin face divisive Iran issue
  • Back to Top

    © 2006 • All Rights Reserved • Tampa Bay Times
    490 First Avenue South • St. Petersburg, FL 33701 • 727-893-8111